Reservation is the tool provided by the con stitution to interfere within the system. Most of the people who had got into service through reservation don't know this fact Most of the intellectuals arc of the opinion that reservation is provided only to get service and nothing else. Once our intellectual get's into service, they forget everything. So there is a need of a elaborate discussion on this subject. These were the views expressed by Mr.Waman Meshram, Na tional President. BAMCEF. While concluding the session of fourth Delhi state convention which was or ganized at community center. Karol Bagh. New Delhi on 15lh October 2002 (Dussera Day)

K.R. Narayanan is all set to become the next President of India. He is being called as the first Dalit President of the country. It is now clear that almost all political parties, except Shivsena have declared support to his candidature. Why Narayanan has become such a darling boy of all political parties and what is the manipulation behind making him President? Is it an attempt by the Ruling Castes to satisfy the scheduled castes by mere tokenism, who are actually demanding share in power? Can they be satisfied by this? In this article all these aspects are being exposed - Editor

Mr. D. K, Khaparde, National President of BAMCEF presided over the function. Concluding the discussions, and debate on the topic, he said, I am connected with the activities of our people in Delhi for last 25 years or so. I have found a large scale change has come in the ways of thinking of our people all over the country.

Mr, D.K. Khaparde, leading functionary of BAMCEF presided over the session. In his presidential address he said that one peculiar question is disturbing our mind today. The question is that revolutionary circumstances have been created in the country, but revolution is not taking place. It has become a riddle as to how revolution can take place. Only because revolutionary circumstances have been created in the country revolution will not come. To bring about revolution, many other things are needed. The objective of BAMCEF is change of system. It is being repeatedly mentioned here. We are also saying that circumstances for change of system are already existing in the country. But the actual change is not taking place. Why this change of system is not taking place? To understand its complexities, we have kept this topic for discussion today,

In the Inauguration Session of the 21 st National Convention BAMCEF, held at Gandhina Gujarat, Mr. Waman Meshram - the national President of BAMCEF, in his presidential address welcomed the workers coming from the different parts of Bharat and pointed out that more than 5 crores of rupees are spent annually for conducting programmes at different levels in different parts of the country. But many persons advise us that instead of conducting such programmes, we should start some schools or Colleges. But I wish to convince you that the movement initiated by our great persons is not going to fructify by opening a school or a College or by doing some charitable or social welfare work.

Is Gandhi a Mahatma? I am sick of this question. There are two reasons why this question annoys me. Firstly, I hate all the Mahatmas and firmly believe that they should be done away with. I am of the opinion that existence is a curse to the nation in which they are born. The reason why I say so is because they try to perpetuate blind faith in place of intelligence and reason.

I need hardly say that I was astounded to read the correspondence between Mahatma Gandhi, Sir Samuel Hoare and the Prime Minister, which was published recently in the Papers, in which he has expressed his determination to starve himself unto death till the British Government of its own accord or under pressure of public opinion revise their opinion and withdraw their scheme of communal representation for the Depressed Classes. The unenviable position, in which I have been placed by the Mahatma’s vow of self-immolation, can easily be imagined.

The untouchables were forced to sign the Poona Pact under the impact of the coercive fast of Mr.Gandhi. Dr. Ambedkar denounced it the very next day expressing his views, “The untouchables were sad. They had every reason to be sad.” He kept denouncing it till the end of his life in 1956. He denounced it in private discussions, public meetings, relevant writings, in fact on all the occasions that demanded denunciation.

Who are the Dravidians? Are they different from the Nagas? Or are they two different names for a people of the same race? It is a fact that the term Dravidians and Nagas are merely two different names for the same people. It is not to be denied that very few will be prepared to admit the proposition that the Dravidians and Nagas are merely two different names for the same people and fewer that the Dravidians as Nagas occupied not merely South India but that they occupied the whole of India—South as well as North. Nonetheless these are historical truths.